Architectural institutions are reviewing modes of learning and practice of architecture to reflect the changing professional landscape. Schools confront the ever-acute tensions between critical thinking and the market. The training of architects who will likely be working in different contexts requires new frames of reference and paradigms. What competencies should the practitioner of architecture possess to bridge technical and managerial specializations in light of competitiveness and nuances of culture? How do the practices and performances of the profession take into account the hybrids and collaborations that define the broad scope of projects? The dilemma of competency lies in the rigorous study of the conditions and processes of architecture, configuring and situating skills and capabilities.

A magickal grimoire documenting, for the first time anywhere, practical methods for obtaining full initiation into the vampire community.

Incorporating contingency into our fundamental thinking about architecture contradicts the way we theorize, practice, and historicize the field. Accidents happen, yet architects rarely let chance play a role in their visions. How contingency play a role in architectural design and thinking? How designers incorporate change in their practice? The forward-facing nature of contingency scholarship, if we give it a name, may embed possible worlds that are more just, more compassionate, and more aware of the inequalities that accompany the uneven distribution of the most vital resource i our times: space. This issue began with the aim of exploring contingency thinking, and is completed from within contingent times, when nothing seems certain and contingency is less a lens than the air we breathe.

A collection of stories for young Mormon women illustrating the values of faith, divine nature, individual worth, knowledge, choice and accountability, good works, and integrity.

Thirty years ago John Hull wrote “What Prevents Christian Adults from Learning?”. This new book asks “What Prevents Christian Adults from Acting?” How has it come about that the Church appears to be so preoccupied with itself? What happened to the quest for the social justice of the Kingdom of God?

Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows, eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows.