Clonmacnoise was among the busiest, most economically complex, and intensely sacred places in early medieval Ireland. In Animals and Sacred Bodies in Early Medieval Ireland: Religion and Urbanism at Clonmacnoise, John Soderberg argues that animals are the key to understanding Clonmacnoise’s development as a thriving settlement and a sacred space. At this sanctuary city on the River Shannon, animal bodies were an essential source of food and raw materials. They were also depicted extensively on religious objects. Drawing from new theories about the intersections between religion and economics, John Soderberg explores how transformations emerging from animal encounters made Clonmacnoise a sacred settlement and created the sacred bodies of early medieval Ireland.

Exploring Ireland’s Viking-Age Towns discusses the emergence of towns, urban lifestyles, and urban identities in Ireland. This coincides with the arrival of the Vikings and the appearance of the post-and-wattle Type 1 house. These houses reflect this crucial transition to urban living with its attendant changes for individuals, households, and society. Exploring Ireland’s Viking-Age Towns uses household archaeology as a lens to explore the materiality, variability, and day-to-day experiences of living in these houses. It moves from the intimate scale of individual households to the larger scale of Ireland’s earliest urban communities. For the first time, this book considers how these houses were more than just buildings: they were homes, important places where people lived, worked, and died. These new towns were busy places with a multitude of people, ideas, and things. This book uses the mass of archaeological data to undertake comparative analyses of houses and properties, artefact distribution patterns, and access analysis studies to interrogate some 500 Viking-Age urban houses. This analysis is structured in three parts: an investigation of the houses, the households, and the town. Exploring Ireland’s Viking-Age Towns discusses how these new urban households managed their homes to create a sense of place and belonging in these new environments and allow themselves to develop a new, urban identity. This book is suited to advanced students and specialists of the Viking Age in Ireland, but archaeologists and historians of the early medieval and Viking worlds will find much of interest here. It will also appeal to readers with interests in the archaeology of house and home, households, identities, and urban studies.

An important human trait is our inclination to develop complex relationships with numerous other species. In the great majority of cases however, these mutualistic relationships involve a pair of species, whose co-evolution has been achieved through behavioural adaptation driving positive selection pressures. Humans go a step further, opportunistically and, it sometimes seems, almost arbitrarily elaborating relationships with many other species, whether through domestication, pet-keeping, taming for menageries, deifying, pest-control, conserving iconic species, or recruiting as mascots. When we consider medieval attitudes to animals we are tackling a fundamentally human, and distinctly idiosyncratic, behavioural trait. The sixteen papers presented here investigate animals from zoological, anthropological, artistic and economic perspectives, within the context of the medieval world.

In it, Daibhi O Croinin describes Ireland's emergence from the darkness of prehistory into the brilliant light of her 'Golden Age', as the 'Island of Saints and Scholars', and the subsequent evolution of a society comparable in achievement and sophistication with any in early medieval Europe.

Ireland looms large in European history just after the fall of the Roman Empire. This book provides an entry-level' narrative to this period in Irish history. At the same time, it contextualizes the artistic, literary, and architectural achievements of the age. The tradition in Early Medieval Irish studies has been to examine the past in thematic rather than chronological terms; the sources almost demand this. As such, existing publications neglect a holistic approach in favor of specific themes. Politics is rarely incorporated with church history; art and archaeology remain distinct; law and literature remain un-contextualized either in time or place. So, this book contains extracts from primary sources and illustrations that make this golden age glow for its readers, and it is full of colorful maps and photographs. Deploying a historical synthesis in the spirit of the Annales School, it is a one-stop shop' for the history of Early Medieval Ireland, for students and the general reader.