This unique and readable book examines the relationship between religion and animal welfare, taking a detailed dive into the teachings and practices of the major world religions. While there are many books expounding the beliefs of the major religions and many about the rights and welfare of animals, there are few linking the two. With each chapter focusing on one of the five major religions – Judaism, Christianity, Islam, Hinduism and Buddhism – the book explores the beliefs and practices which drive our relationship with and treatment of animals. The book draws on the scriptures of the major faiths and includes the voices of leading historical religious figures and contemporary faith leaders. In doing so, it compares the teachings of old with contemporary practices and showcases the impact of the major religions on both the protection and exploitation of animals, from running animal sanctuaries, to participating in or condoning cruel sports and factory farming. Importantly, the book also includes a chapter looking beyond the major world religions, where it examines a wider range of beliefs and practices, including Indigenous peoples from the USA and Australia, Jainism, Sikhism and Rastafarianism, to provide fascinating insights into another range of beliefs and views on the human-animal relationship. Overall, this book challenges and encourages religious leaders and followers to re-examine their teachings and to prioritise the well-being of animals. This book is essential reading for those interested in the role of religion in animal welfare, human-animal studies, and animal welfare and ethics more broadly.

The ethical treatment of non-human animals is an increasingly significant issue, directly affecting how people share the planet with other creatures and visualize themselves within the natural world. The Routledge Handbook of Religion and Animal Ethics is a key reference source in this area, looking specifically at the role religion plays in the formation of ethics around these concerns. Featuring thirty-five chapters by a team of international contributors, the handbook is divided into two parts. The first gives an overview of fifteen of the major world religions’ attitudes towards animal ethics and protection. The second features five sections addressing the following topics: Human Interaction with Animals Killing and Exploitation Religious and Secular Law Evil and Theodicy Souls and Afterlife This handbook demonstrates that religious traditions, despite often being anthropocentric, do have much to offer to those seeking a framework for a more enlightened relationship between humans and non-human animals. As such, The Routledge Handbook of Religion and Animal Ethics is essential reading for students and researchers in religious studies, theology, and animal ethics as well as those studying the philosophy of religion and ethics more generally.

Despite increasing public attention to animal suffering, human beings continue to exploit billions of animals in factory farms medical laboratories, and elsewhere. This wide-ranging study shows how spiritual teachings in seven major religious traditions can help people consider their ethical obligations towards other creatures.

Christian concern about how we treat animals has increased strikingly in recent years. More and more Christians are deciding that our attitudes toward animals must change. Here is a book that presents, for the first time, a comprehensive and well-argued theological case for the rights of animals, and offers a challenging critique of our existing insensitivity toward animal life. Everyone who cares about the rights of animals, particularly clergy and ministers who are constantly being asked for answers on the issue, will welcome this new and important book.

A Communion of Subjects is the first comparative and interdisciplinary study of the conceptualization of animals in world religions. Scholars from a wide range of disciplines, including Thomas Berry (cultural history), Wendy Doniger (study of myth), Elizabeth Lawrence (veterinary medicine, ritual studies), Marc Bekoff (cognitive ethology), Marc Hauser (behavioral science), Steven Wise (animals and law), Peter Singer (animals and ethics), and Jane Goodall (primatology) consider how major religious traditions have incorporated animals into their belief systems, myths, rituals, and art. Their findings offer profound insights into the relationship between human beings and animals, and a deeper understanding of the social and ecological web in which we all live.

Through close readings of Jewish, Christian, Islamic, and Buddhist texts, Katherine Wills Perlo proves that our relationship with animals shapes religious doctrine, particularly through the tension between animal exploitation and the bonds of kinship. She pinpoints four different strategies for coping with this conflict. The first is aggression, in which a divinely conferred superiority or karma justifies animal usage. The second is evasion, which emphasizes benevolent aspects of the human-animal relationship within the exploitative structure, such as the image of Jesus as a "good shepherd." The third is defense, which acknowledges the problematic nature of killing, leading many religions to adopt a propitiation mechanism, such as apologizing for sacrifice. And the fourth is effective-defensive, which recognizes animal abuse as inherently unethical. As humans feel more empathy toward animals, Perlo finds that adherents revise their interpretations of religious texts. Preexisting ontologies, such as Christianity's changing God or Buddhism's principle of impermanence, along with advances in farming practices and technology, also encourage changes in treatment. As cultures begin to appreciate the different types of perception and consciousness experienced by nonhumans, definitions of reality become complicated and humans lean more toward unitary accounts of shared existence. These evolving attitudes exert a crucial influence on religious thought, Perlo argues, moving humans ever closer to a nonspeciesist world.