Explores the links between anger, rage, violence, evil, and creativity and describes a dynamic therapeutic approach that can help channel anger and violent impulses into constructive and creative activity.

Explores the links between anger, rage, violence, evil, and creativity and describes a dynamic therapeutic approach that can help channel anger and violent impulses into constructive and creative activity.

In this book, clinical psychologist Stephen A. Diamond determines where anger and rage originate and explores whether these powerful passions are - as most people believe - purely negative, pathological, and evil or can be meaningfully redeemed and rechanneled into constructive activity. What is the psychobiological significance of such feelings? And what is the psychological link between anger, rage, violence, evil, and creativity? Drawing on the discoveries of depth psychologists such as Freud, Jung, Adler, Rank, Reich, and Rollo May, as well as the work of other contemporary psychotherapeutic pioneers, Diamond examines these timely yet eternal questions.

Stressing the positive, creative aspects of power and innocence, Rollo May offers a way of thinking about the problems of contemporary society. He discusses five levels of power's potential in each individual, what each is, how it works, and more.

Revises the traditional free will defense regarding the existence of evil in the world of a loving God.

Images of violence enjoy a particular privilege in contemporary continental philosophy, one manifest in the ubiquity of violent metaphors and the prominence of a kind of rhetorical investment in violence as a motif. Such images have also informed, constrained, and motivated recent continental feminist theory. In Violence and the Philosophical Imaginary, Ann V. Murphy takes note of wide-ranging references to the themes of violence and vulnerability in contemporary theory. She considers the ethical and political implications of this language of violence with the aim of revealing other ways in which identity and the social bond might be imagined, and encourages some critical distance from the images of violence that pervade philosophical critique.

Rollo May (1909-1994), internationally known psychologist and philosopher, came from modest roots in the small town Protestant Midwest intending to do 'religious work' but eventually became a psychotherapist and author. During the 1950s and 1960s, his books combined existentialism and other philosophical approaches, psychoanalysis, and a spiritual-philosophy to interpret the damage bureaucratic and technocratic aspects of modernity and their inability of individuals to understand their authentic selves. 'Psyche and Soul in America' deals not only with May's public contributions but also to his turbulent inner life as revealed in unprecedentedly intimate sources in order to demonstrate the relationship between the personal and public in a figure who wrote about intimacy, its loss, and ways to regain an authentic sense of self and others.--