The eastern Pueblo heartland, located in the northern Rio Grande country of New Mexico, has fascinated archaeologists since the 1870s. In Ancestral Landscapes of the Pueblo World, James Snead uses an exciting new approachÑ landscape archaeologyÑto understand ancestral Pueblo communities and the way the people consciously or unconsciously shaped the land around them. Snead provides detailed insight into ancestral Puebloan cultures and societies using an approach he calls Òcontextual experience,Ó employing deep mapping and community-scale analysis. This strategy goes far beyond the standard archaeological approaches, using historical ethnography and contemporary Puebloan perspectives to better understand how past and present Pueblo worldviews and meanings are imbedded in the land. Snead focuses on five communities in the Pueblo heartlandÑBurnt Corn, TÕobimpaenge, Tsikwaiye, Los Aguajes, and TsankawiÑusing the results of intensive archaeological surveys to discuss the changes that occurred in these communities between AD 1250 and 1500. He examines the history of each area, comparing and contrasting them via the themes of Òprovision,Ó Òidentity,Ó and Òmovement,Ó before turning to questions regarding social, political, and economic organization. This revolutionary study thus makes an important contribution to landscape archaeology and explains how the Precolumbian Pueblo landscape was formed.

Archaeologists with field and laboratory experience explore the long history of human habitation throughout the Mesa Verde, Colorado area, discussing such topics as the environment, the earliest hunters and foragers, Tewa origin stories, sacred landscapes, fire and archaeology, ancient violence, and archaeology in the region over the past century.

Spontaneous acts of violence born of human emotions like anger or greed are probably universal, but social violenceÑviolence resulting from social relationships within and between groups of peopleÑis a much more complex issue with implications beyond archaeology. Recent research has generated multiple interpretations about the forms, intensity, and underlying causes of social violence in the ancient Southwest. Deborah L. Nichols and Patricia L. Crown have gathered nine contributions from a variety of disciplines to examine social violence in the prehispanic American Southwest. Not only offering specific case studies but also delving into theoretical aspects, this volume looks at archaeological interpretations, multidisciplinary approaches, and the implications of archaeological research for Native peoples and how they are impacted by what archaeologists say about their past. Specific chapters address the impacts of raiding and warfare, the possible origins of ritual violence, the evidence for social violence manifested in human skeletal remains, the implications of witchcraft persecution, and an examination of the reasons behind apparent anthropophagy. There is little question that social violence occurred in the American Southwest. These contributions support the need for further discussion and investigation into its causes and the broader implications for archaeology and anthropology. CONTENTS 1. Introduction Patricia Crown and Deborah Nichols 2. Dismembering the Trope: Imagining Cannibalism in the Ancient Pueblo World Randall H. McGuire and Ruth Van Dyke 3. An Outbreak of Violence and Raiding in the Central Mesa Verde Region in the 12th Century AD Brian R. Billman 4. Chaco Horrificus? Wendy Bustard 5. Inscribed in the Body, Written in Bones: The Consequences of Social Violence at La Plata Debra L. Martin, Nancy Akins, Bradley Crenshaw, and Pamela K. Stone 6. Veneration or Violence: A Study of Variations in Patterns of Human Bone Modification at La Quemada Ventura R. PŽrez, Ben A. Nelson, and Debra L. Martin 7. Witches, Practice, and the Context of Pueblo Cannibalism William H. Walker 8. Explanation vs. Sensation: The Discourse of Cannibalism at AwatÕovi Peter Whiteley 9. Devouring Ourselves George J. Armelagos References Cited About the Contributors Index

In the 1100s most Pueblo peoples lived in small, dispersed settlements and moved frequently, but by the mid-1400s they had aggregated into large villages. The majority of these villages were still occupied at Spanish contact and conquest, by which time most Pueblo peoples had completely transformed their perception and experience of village life. Other changes were taking place on a broader regional scale, and the migrations from the Colorado Plateau and the transformation of Chaco initiated myriad changes in ritual organization and practice. Landscapes of Social Transformation in the Salinas Province and the Eastern Pueblo World investigates relationships between diverse regional and local changes in the Rio Grande and Salinas areas from 1100 to 1500 C.E. The contributing authors draw on the results of sixteen seasons of archaeological survey and excavation in the Salinas Province of central New Mexico. The chapters offer cross-scale analyses to compare broad perspectives in well-researched southwestern culture changes to the finer details of stability and transformation in Salinas. This stability—which was unusual in the Pueblo Southwest—from the 1100s until its abandonment in the 1670s provides an interesting contrast to migration-based transformations studied elsewhere in the Rio Grande region. CONTRIBUTORS Patricia Capone Matthew Chamberlin Tiffany C. Clark William M. Graves Cynthia L. Herhahn Deborah Huntley Keith Kintigh Ann Kinzig Jeannette L. Mobley-Tanaka Alison E. Rautman Jonathan Sandor Grant Snitker Julie Solometo Katherine A. Spielmann Colleen Strawhacker Maryann Wasiolek

Illustrates the importance of the people-plant relationship that has existed throughout the ages among Native peoples.

Case studies that act as a guidebook to archeologists on the uses of least cost analysis using GIS methodologies