Thomas enters a boarding house, but can't seem to leave.

In this commentary Longman unpacks what this ancient love poem reveals about the male-female relationship and about God's love for His people. Beginning with an extensive introduction to the book and its background, the author discusses Song of Songs' authorship, date, literary style, language, structure, and theological content.

This is volume 19 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "On Being a Tool," "Joseph Smith, the Book of Mormon, and the American Renaissance: An Update," "Science and Mormonism," "Latter-day Saint Youths’ Construction of Sacred Texts," "Telling the Story of the Coming Forth of the Book of Mormon," "'My People Are Willing': The Mention of Aminadab in the Narrative Context of Helaman 5-6," "'See That Ye Are Not Lifted Up': The Name Zoram and Its Paronomastic Pejoration," "Why Did You Choose Me?", "Nice Try, But No Cigar: A Response to Three Patheos Posts on Nahom (1 Nephi 16:34)," "Joseph and the Amazing Technicolor Dream Map: Part 1 of 2," "Mormonism at Oxford and What It Signifies," "Joseph and the Amazing Technicolor Dream Map: Part 2 of 2," "Mormonism and the Scientific Persistence of Circles: Aristotle, Spacetime, and One Eternal Round," "Alma — Young Man, Hidden Prophet," "'From the Sea East Even to the Sea West': Thoughts on a Proposed Book of Mormon Chiasm Describing Geography in Alma 22:27," "Shulem, One of the King’s Principal Waiters," and "Conversations with Mormon Historians."

Humanism and Religion in Early Modern Spain brings together twenty-five essays by renowned historian Terence O’Reilly. The essays examine the interplay of religion and humanism in a series of writings composed in sixteenth-century Spain. It begins by presenting essential background: the coming together during the reign of the Emperor Charles V of Erasmian humanism and various movements of religious reform, some of them heterodox. It then moves on to the reign of Philip II, focusing on the mystical poetry and prose of St John of the Cross. It explores the influence on his writings of his humanist learning – classical, biblical and patristic. The third part of the book concerns a verse-epistle by John’s contemporary, Francisco de Aldana. One chapter presents the text with a parallel version in English, whilst two others trace its debt to Florentine Neoplatonism, particularly the thought of Marsilio Ficino. The final part is devoted to the humanism of the poet and Scripture scholar Luis de León, and specifically to the confluence in his work of biblical and classical motifs. This book is essential reading for scholars and students of early modern Spanish history, as well those interested in literary studies and the history of religion. (CS 1102).