For nine years, Stephen Colbert’s persona “Colbert”—a Republican superhero and parody of conservative political pundits—informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” America’s Most Famous Catholic (According to Himself) examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy. Religion and the foibles of religious institutions have served as rich fodder for scores of comedians over the years. What set “Colbert” apart on his Comedy Central show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent. Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience. America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to see clearly the religious elements in the work and life of comedian Stephen Colbert.

A case study of the intersection of humor and American Catholicism in contemporary society. For nine years, Stephen Colbert’s persona “Colbert”?a Republican superhero and parody of conservative political pundits?informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” This bookexamines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy. Religion and the foibles of religious institutions have served as fodder for scores of comedians over the years. What set “Colbert” apart on his show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent. Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience. America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to clearly see the religious elements in the work and life of comedian Stephen Colbert. Praise for America’s Most Famous Catholic (According to Himself) “Combining the interpretative skills of an academic with a natural appreciation for pop culture, Brehm offers a lively look at why the 'new evangelization' may be just as much the responsibility of comics as of clerics.” —James Martin, SJ, Jesuit priest and author of Jesus: A Pilgrimage and The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life “Anyone interested in religious comedy's recent history in America will enjoy Stephanie Brehm's book . . . If you want to study how humor, social media and entertainment inform and mold our church and public opinion today, this book will be a good choice for you.”?Catholic Philly

Why have Americans expressed concern about immigration at some times but not at others? In pursuit of an answer, this book examines America’s first nativist movement, which responded to the rapid influx of 4.2 million immigrants between 1840 and 1860 and culminated in the dramatic rise of the National American Party. As previous studies have focused on the coasts, historians have not yet completely explained why westerners joined the ranks of the National American, or “Know Nothing,” Party or why the nation’s bloodiest anti-immigrant riots erupted in western cities—namely Chicago, Cincinnati, Louisville, and St. Louis. In focusing on the antebellum West, Inventing America’s First Immigration Crisis illuminates the cultural, economic, and political issues that originally motivated American nativism and explains how it ultimately shaped the political relationship between church and state. In six detailed chapters, Ritter explains how unprecedented immigration from Europe and rapid westward expansion re-ignited fears of Catholicism as a corrosive force. He presents new research on the inner sanctums of the secretive Order of Know-Nothings and provides original data on immigration, crime, and poverty in the urban West. Ritter argues that the country’s first bout of political nativism actually renewed Americans’ commitment to church–state separation. Native-born Americans compelled Catholics and immigrants, who might have otherwise shared an affinity for monarchism, to accept American-style democracy. Catholics and immigrants forced Americans to adopt a more inclusive definition of religious freedom. This study offers valuable insight into the history of nativism in U.S. politics and sheds light on present-day concerns about immigration, particularly the role of anti-Islamic appeals in recent elections.

Working Alternatives explores economic life from a humanistic and multidisciplinary perspective, with a particular eye on religions’ implications in practices of work, management, supply, production, remuneration, and exchange. Its contributors draw upon historical, ethical, business, and theological conversations considering the sources of economic sustainability and justice. The essays in this book—from scholars of business, religious ethics, and history—offer readers practical understanding and analytical leverage over these pressing issues. Modern Catholic social teaching—a 125-year-old effort to apply Christian thinking about the implications of faith for social, political, and economic circumstances—provides the key springboard for these discussions. Contributors: Gerald J. Beyer, Alison Collis Greene, Kathleen Holscher, Michael Naughton, Michael Pirson, Nicholas Rademacher, Vincent Stanley, Sandra Sullivan-Dunbar, Kirsten Swinth, Sandra Waddock

In A People Adrift, a prominent Catholic thinker states bluntly that the Catholic Church in the United States must transform itself or suffer irreversible decline. Peter Steinfels shows how even before the recent revelations about sexual abuse by priests, the explosive combination of generational change and the thinning ranks of priests and nuns was creating a grave crisis of leadership and identity. This groundbreaking book offers an analysis not just of the church's immediate troubles but of less visible, more powerful forces working below the surface of an institution that provides a spiritual identity for 65 million Americans and spans the nation with its parishes, schools, colleges and universities, hospitals, clinics, and social service agencies. In A People Adrift, Steinfels warns that entrenched liberals and conservatives are trapped in a "theo-logical gridlock" that often ignores what in fact goes on in families, parishes, classrooms, voting booths, and Catholic organizations of all types. Above all, he insists, the altered Catholic landscape demands a new agenda for leadership, from the selection of bishops and the rethinking of the priesthood to the thorough preparation and genuine incorporation of a lay leadership that is already taking over key responsibilities in Catholic institutions. Catholicism exerts an enormous cultural and political presence in American life. No one interested in the nation's moral, intellectual, and political future can be indifferent to the fate of what has been one of the world's most vigorous churches -- a church now severely challenged.

Eulogies have a long and important history in remembering and commemorating the dead. As Thomas Lynch notes in his Foreword, eulogies are meant "to speak for the ages, to bring homage and appreciation, the final appraisal, the last world and first draft of all future biography." In Great American Catholic Eulogies, Carol DeChant has compiled fifty of the most memorable and instructive eulogies of and by Catholics in America. The eulogies span the American experience, from those who were born before the Declaration of Independence was written to a modern sports legend, from pioneers in social justice, healthcare, and the arts to founders of distinctly American religious order, and from all the varied ethnic cultures who contribute to the great cultural milieu that is the United States.

On the eve of the most important presidential election in decades, A NATION FOR ALL sounds the trumpet to the tens of millions of U.S. Catholics who have refused to buy the notion that people of faith must subscribe to the narrow agenda of the far right. By shining the light of authentic Catholic teaching on pressing contemporary concerns like war, human dignity, poverty, and the looming global climate crisis, this book shows Catholics how their own faith tradition calls them to tackle a sweeping array of issues commonly left out of the faith and politics dialog. Most important, A NATION FOR ALL demonstrates how the core Catholic and Christian belief in promoting the common good can provide Americans of all faith traditions with a much-needed solution to the downward spiral of greed, materialism, and excessive individualism.