What does it mean to “believe” in America? Why do we always speak of our country as having a mission or purpose that is higher than other nations? Modern liberals have invested a great deal in the notion that America was founded as a secular state, with religion relegated to the private sphere. David Gelernter argues that America is not secular at all, but a powerful religious idea—indeed, a religion in its own right. Gelernter argues that what we have come to call “Americanism” is in fact a secular version of Zionism. Not the Zionism of the ancient Hebrews, but that of the Puritan founders who saw themselves as the new children of Israel, creating a new Jerusalem in a new world. Their faith-based ideals of liberty, equality, and democratic governance had a greater influence on the nation’s founders than the Enlightenment. Gelernter traces the development of the American religion from its roots in the Puritan Zionism of seventeenth-century New England to the idealistic fighting faith it has become, a militant creed dedicated to spreading freedom around the world. The central figures in this process were Abraham Lincoln, Teddy Roosevelt, and Woodrow Wilson, who presided over the secularization of the American Zionist idea into the form we now know as Americanism. If America is a religion, it is a religion without a god, and it is a global religion. People who believe in America live all over the world. Its adherents have included oppressed and freedom-loving peoples everywhere—from the patriots of the Greek and Hungarian revolutions to the martyred Chinese dissidents of Tiananmen Square. Gelernter also shows that anti-Americanism, particularly the virulent kind that is found today in Europe, is a reaction against this religious conception of America on the part of those who adhere to a rival religion of pacifism and appeasement. A startlingly original argument about the religious meaning of America and why it is loved—and hated—with so much passion at home and abroad.

Thomas Spriggs takes a fresh look at the fateful period leading up to 9/11 and comes to the conclusion that the destruction of the World Trade center WAS an inside job. End of Days describes the ongoing war over faith, and the real meaning of the attacks of 9/11.

World Religions Religious Foundations of Western Civilization introduces students to the major Western world religions—Judaism, Christianity, and Islam—their beliefs, key concepts, history, as well as the fundamental role they have played, and continue to play, in Western culture. Contributors include: Jacob Neusner, Alan J. Avery-Peck, Bruce D. Chilton, Th. Emil Homerin, Jon D. Levenson, William Scott Green, Seymour Feldman, Elliot R. Wolfson, James A. Brundage, Olivia Remie Constable, and Amila Buturovic. "This book provides a superb source of information for scientists and scholars from all disciplines who are trying to understand religion in the context of human cultural evolution." David Sloan Wilson, Professor, Departments of Biology and Anthropology, Binghamton University, Binghamton, New York This is the right book at the right time. Globalization, religious revivalism, and international politics have made it more important than ever to appreciate the significant contributions of the Children of Abraham to the formation and development of Western civilization. John L. Esposito, University Professor and Founding Director of the Center for Muslm-Christian Understanding, Georgetown University, Washington, D.C. Jacob Neusner is Research Professor of Religion and Theology, and Senior Fellow of the Institute of Advanced Theology at Bard College, Annandale-on-Hudson, New York. General Interest/Other Religions/Comparative Religion

Peter Gardella explores the monuments, texts, and images that embody the spirit of the United States.

The idea of America's special place in history has been a guiding light for centuries. With thoughtful insight, John D. Wilsey traces the concept of exceptionalism, including its theological meaning and implications for civil religion. This careful history considers not only the abuses of the idea but how it can also point to constructive civil engagement and human flourishing.

Is being a good American the same thing as being a good Christian? Are they the same thing? Are they opposed? Or perhaps they overlap in important ways. The “Christ and Culture” question is not new. It showed itself in the reaction of many Jews to Jesus. The early Christians had to find some way to relate to their Greek and Roman societies, with questionable results for their faith and their cultures. This problem has haunted Christians throughout history, and still is with us today. This book looks at much of the history of the church and the various answers that have been given to the issue. It does not attempt to arrive at a definitive answer to these questions but invites the reader to come to their own conclusions.