“A wondrous tale of American Judaism” from the Colonial Era to the twentiethcentury, by the acclaimed author of Jews, God, and History (Kirkus Reviews). Beginning with the Sephardim who first reached the shores of America in the 1600s, this fascinating book by historian Max Dimont traces the journey of the Jews in the United States. It follows the various waves of immigration that brought people and families from Germany, Russia, and beyond; recounts the cultural achievements of those who escaped oppression in their native lands; and discusses the movement away from Orthodoxy and the attitudes of American Jews—both religious and secular—toward Israel. From the author of Jews, God, and History, which has sold more than one million copies and was called “unquestionably the best popular history of the Jews written in the English language” by the LosAngeles Times, this is a compelling account by an author who was himself an immigrant, raised in Helsinki, Finland, before arriving at Ellis Island in 1929 and going on to serve in army intelligence in World War II.

Far from simply vanishing in the face of modernity, Orthodox Jews in the United States today are surviving and flourishing. Samuel C. Heilman and Steven M. Cohen, both distinguished scholars of Jewish studies, have joined forces in this pathbreaking book to articulate this vibrancy and to characterize the many faces of Orthodox Jewry in contemporary America. Who are these Orthodox Jews? How have they survived, what do they believe and practice and how do they accommodate the tension between traditional Jewish and modern American values? Drawing on a survey of more than one thousand participants, the authors address these questions and many more. Heilman and Cohen reveal that American Jewish Orthodoxy is not a monolith by distinguishing its three broad varieties: the "traditionalists," the "centrists," and the "nominally" orthodox. To illuminate this full spectrum of orthodoxy the authors focus on the "centrists," taking us through the dimensions of their ritual observances, religious beliefs, community life, and their social, political, and sexual attitudes. Both parochial and cosmopolitan, orthodox and liberal, these Jews are characterized by their dualism, by their successful involvement in both the modern Western world and in traditional Jewish culture. In painting this provocative and fascinating portrait of what Jewish Orthodoxy has become in America today, Heilman and Cohen's study also sheds light on the larger picture of the persistence of religion in the modern world.