Leading the second wave of post 9/11 terrorist books, American Jihad reveals that America is rampant with Islamic terrorist networks and sleeper cells and Emerson, the expert on them, explains just how close they are to each of us.

Presents a look at "homegrown" Islamist terrorism, from 9/11 to the present, discusses the perpetrators who have acted both in the U.S. and abroad, and examines the controversial tactics used to track potential terrorists. --Publisher's description.

In this Studs Terkel-like approach to the wide variety of people who practice Islam in America, some of the most famous Muslims after Malcolm X tell their own stories in their own words. Contributors include Louis Farrakhan, Kareem Abdul Jabar, and May May Ali (Muhammad Ali's daughter). Illustrations.

The conventional narrative concerning religious terrorism inside the United States says that the first salvo occurred in 1993, with the first attack on the World Trade Center in New York City. This narrative has motivated more than a decade of wars, and re–prioritized America's domestic security and law enforcement agenda. But the conventional narrative is wrong. A different group of jihadists exists within US borders. This group has a long but hidden history, is outside the purview of public officials and has an agenda as apocalyptic as anything Al Qaeda has to offer. Radical sects of Christianity have inspired some of the most grotesque acts of violence in American history: the 1963 Birmingham Church bombing that killed four young girls; the "Mississippi Burning" murders of three civil rights workers in 1964; the assassination of Martin Luther King, Jr. in 1968, the Atlanta Child Murders in the late 1970s; and the Oklahoma City Bombing in 1995.America's Secret Jihad uses these crimes to tell a story that has not been told before. Expanding upon the author's ground–breaking work on the Martin Luther King, Jr. murder, and through the use of extensive documentation, never–before–released interviews, and a re–interpretation of major events, America's Secret Jihad paints a picture of Christian extremism and domestic terrorism as it has never before been portrayed.

Aukai Collins Has Been Described As A Beefylinebacker Blue-Eyed All-American Mujahid Holy Warrior Who Has Led A Life Of Faith, Danger, And Espionage In Some Of The Most Perilous War Zones On The Face Of The Earth. His Amazing Journey Started In 1993, When A Fellow Worshiper In His San Diego Mosque Suggested That He Go To Bosnia To Stop The Serb-Sponsored Genocide That Was Taking Place There. This Eventually Led Him To Usama Bin Laden'S Training Camps In Afghanistan, Where He Trained With The Most Aggressive And Terrifying Mujahideen In The World. But When Ahmed Omar Saeed Sheikh - The Man Accused Of Luring Wall Street Journal Journalist Daniel Pearl To His Death - Asked Him To Raid A Town In Kashmir That Would Include Hostage Taking And The Killing Of Civilians, Collin'S Life Took Another Turn. Although He Saw Jihad As The Highest Level Of Faith, And Would Even Lose A Leg While Fighting Jihad In Chechnya, Worldwide Attacks By Islamic Terrorists Shocked Him And He Became Disillusioned By The Way Some Were Using Islam To Further Their Own Ends Or Attack Innocents. He Was Recruited By The Us Government As An Undercover Operative In The Fight Against Terrorism. His Callous Treatment By Inept Members Of The Law Enforcement And Intelligence Community Provides Insight Into Why The Us Government Can'T Fight Against Something It Doesn'T Understand. The Fbi And Cia Have Now Spent Millions Of Dollars To Understand The Events That Led Up To September 11, Even As The Information Was Theirs For The Taking. Collins Not Only Became Acquainted With One Of The Hijackers, He Was Also Invited By Usama Bin Laden To Return To Afghanistan. My Jihad Is A Personal Story About The Biggest Threat To World Peace And Stability In Our Generation, As Told By An Insider On Both Sides Of The Conflict. (Published In Collaboration With The Globalpequot Press, U Sa)

Violence has been a central feature of America’s history, culture, and place in the world. It has taken many forms: from state-sponsored uses of force such as war or law enforcement, to revolution, secession, terrorism and other actions with important political and cultural implications. Religion also holds a crucial place in the American experience of violence, particularly for those who have found order and meaning in their worlds through religious texts, symbols, rituals, and ideas. Yet too often the religious dimensions of violence, especially in the American context, are ignored or overstated—in either case, poorly understood. From Jeremiad to Jihad: Religion, Violence, and America corrects these misunderstandings. Charting and interpreting the tendrils of religion and violence, this book reveals how formative moments of their intersection in American history have influenced the ideas, institutions, and identities associated with the United States. Religion and violence provide crucial yet underutilized lenses for seeing America anew—including its outlook on, and relation to, the world.

As far back as she can remember, Azadeh Moaveni has felt at odds with her tangled identity as an Iranian-American. In suburban America, Azadeh lived in two worlds. At home, she was the daughter of the Iranian exile community, serving tea, clinging to tradition, and dreaming of Tehran. Outside, she was a California girl who practiced yoga and listened to Madonna. For years, she ignored the tense standoff between her two cultures. But college magnified the clash between Iran and America, and after graduating, she moved to Iran as a journalist. This is the story of her search for identity, between two cultures cleaved apart by a violent history. It is also the story of Iran, a restive land lost in the twilight of its revolution. Moaveni's homecoming falls in the heady days of the country's reform movement, when young people demonstrated in the streets and shouted for the Islamic regime to end. In these tumultuous times, she struggles to build a life in a dark country, wholly unlike the luminous, saffron and turquoise-tinted Iran of her imagination. As she leads us through the drug-soaked, underground parties of Tehran, into the hedonistic lives of young people desperate for change, Moaveni paints a rare portrait of Iran's rebellious next generation. The landscape of her Tehran -- ski slopes, fashion shows, malls and cafes -- is populated by a cast of young people whose exuberance and despair brings the modern reality of Iran to vivid life.