Traces the arc of American religious discrimination, revealing a disturbing pattern of religious intolerance, from colonial anti-Quaker sentiment and Judaism to today's Muslins, Sikhs, and other religious groups under fire.

Whether they've been involved with music for 5 or 25 years, artists such as Marilyn Manson, Henry Rollins, Slipknot, Jello Biafra, Rage Against the Machine, Chuck D, Ian MacKaye and more have all challenged the establishment - and dealt with attacks from Christian fundamentalists, law suits and being watched by the CIA. In this collection of in-depth interviews, the most influential musicians from pop, punk, rap and rock talk about music, religion, racism, guns, government, God, drugs, literature, dancing, street fighting and censorship. Illustrated with 30 b/w photos.

Theodore Parker (1810-1860) was a powerful preacher who rejected the authority of the Bible and of Jesus, a brilliant scholar who became a popular agitator for the abolition of slavery and for women's rights, and a political theorist who defined democracy as "government of all the people, by all the people, for all the people--words that inspired Abraham Lincoln. Parker had more influence than anyone except Ralph Waldo Emerson in shaping Transcendentalism in America. In American Heretic, Dean Grodzins offers a compelling account of the remarkable first phase of Parker's career, when this complex man--charismatic yet awkward, brave yet insecure--rose from poverty and obscurity to fame and notoriety as a Transcendentalist prophet. Grodzins reveals hitherto hidden facets of Parker's life, including his love for a woman who was not his wife, and presents fresh perspectives on Transcendentalism. Grodzins explores Transcendentalism's religious roots, shows the profound religious and political issues at stake in the "Transcendentalist controversy," and offers new insights into Parker's Transcendentalist colleagues, including Emerson, Margaret Fuller, and Bronson Alcott. He traces, too, the intellectual origins of Parker's epochal definition of democracy as government of, by, and for the people. The manuscript of this book was awarded the Allan Nevins Prize by the Society of American Historians.

Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.

"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--

This new edition includes over 650 mordant definitions by Bufe—twice as many as in the original edition—and 40 illustrations by San Francisco artist and filmmaker J. R. Swanson. The definitions skewer such targets as religion, the "right to life" movement, capitalism, marxism, the IRS, politicians of all stripes, and common euphemisms, as well as male-female relations and sexual attitudes, something which Bierce, writing in more conservative times, was not free to do. The book concludes with a lengthy appendix of the best 200 definitions from Bierce's The Devil's Dictionary.

John C. Calhoun's ghost still haunts America today. First elected to congress in 1810, Calhoun served as secretary of war during the war of 1812, and then as vice-president under two very different presidents, John Quincy Adams and Andrew Jackson. It was during his time as Jackson's vice president that he crafted his famous doctrine of "state interposition," which laid the groundwork for the south to secede from the union -- and arguably set the nation on course for civil war. Other accounts of Calhoun have portrayed him as a backward-looking traditionalist -- he was, after all, an outspoken apologist for slavery, which he defended as a "positive good." But he was also an extremely complex thinker, and thoroughly engaged in the modern world. He espoused many ideas that resonate strongly with popular currents today: an impatience for the spectacle and shallowness of politics, a concern about the alliance between wealth and power in government, and a skepticism about the United States' ability to spread its style of democracy throughout the world. Calhoun has catapulted back into the public eye in recent years, as the tensions he navigated and inflamed in his own time have surfaced once again. In 2015, a monument to him in Charleston, South Carolina became a flashpoint after a white supremacist murdered nine African-Americans in a nearby church. And numerous commentators have since argued that Calhoun's retrograde ideas are at the root of the modern GOP's problems with race. Bringing together Calhoun's life, his intellectual contributions -- both good and bad -- and his legacy, Robert Elder's book is a revelatory reconsideration of the antebellum South we thought we knew.