Eulogies have a long and important history in remembering and commemorating the dead. As Thomas Lynch notes in his Foreword, eulogies are meant "to speak for the ages, to bring homage and appreciation, the final appraisal, the last world and first draft of all future biography." In Great American Catholic Eulogies, Carol DeChant has compiled fifty of the most memorable and instructive eulogies of and by Catholics in America. The eulogies span the American experience, from those who were born before the Declaration of Independence was written to a modern sports legend, from pioneers in social justice, healthcare, and the arts to founders of distinctly American religious order, and from all the varied ethnic cultures who contribute to the great cultural milieu that is the United States.

Tells the stories of hundreds of Catholic women who as individuals and groups represent almost every point on the religious spectrum ; lay and religious, traditionalists and reformers. Includes the topics: Ideals of American Catholic womanhood, women in the convent, Reformers and activists, and Catholic feminism.

A Place to Belong: Letters from Catholic Women explores what it means to be a woman of faith today. Edited by Corynne Staresinic, the founder of the nonprofit The Catholic Woman, this stunning anthology of twenty-five deeply personal letters, wisdom from women saints, reflection questions, art, photography, and prayers will inspire you to live your femininity along your own unique life path as you find--and provide for others--a place to belong.

Now in paperback, this "deep look into the hearts and souls of a fascinating group of American women" (Dan Wakefield, author of A Spiritual Journey) goes beyond theories to create a realistic and compelling portrait of the female soul of a living religion, the story of women who represent a changing Church--one that reflects a diversity of American cultures.

"Weaver fills an important gap in women's studies through her investigation of the intersection of the women's movement with the lives of contemporary Roman Catholic women." -- Iris "Mary Jo Weaver has charted the course of this new consciousness among Roman Catholic women." -- Rosemary Radford Ruether "This is the first full-scale study of how the U.S. women's movement has intersected with the lives and aspirations of American Roman Catholic women."Â -- Elizabeth Johnson, Religious Studies Review

Celebrating the diverse contributions of Catholic lay women in 20th century America Recovering Their Stories focuses on the many contributions made by Catholic lay women in the 20th century in their faith communities across different regions of the United States. Each essay explores the lives and contributions of Catholic lay women across diverse racial, ethnic, and socio-economic backgrounds, addressing themes related to these women’s creative agency in their spirituality and devotional practices, their commitment to racial and economic justice, and their leadership and authority in sacred and public spaces Taken together, this volume brings together scholars working in what otherwise may be discreet areas of academic study to look for patterns, areas of convergence and areas of divergence, in order to present in one place the depth and breadth of Catholic lay women’s experience and contributions to church, culture, and society in the United States. Telling these stories together provides a valuable resource for scholars in a number of disciplines, including American Catholic Studies, American Studies, Women and Gender Studies, Feminist Studies, and US History. Additionally, scholars in the areas of Latinx studies, Black Studies, Liturgical Studies, and application of Catholic social teaching will find the book to be a valuable resource with respect to articles on specific topics.

In 1963, as Betty Friedan's Feminine Mystique appeared and civil rights activists marched on Washington, a separate but related social movement emerged among American Catholics, says Mary Henold. Thousands of Catholic feminists--both lay women and women religious--marched, strategized, theologized, and prayed together, building sisterhood and confronting sexism in the Roman Catholic Church. In the first history of American Catholic feminism, Henold explores the movement from the 1960s through the early 1980s, showing that although Catholic feminists had much in common with their sisters in the larger American feminist movement, Catholic feminism was distinct and had not been simply imported from outside. Catholic feminism grew from within the church, rooted in women's own experiences of Catholicism and religious practice, Henold argues. She identifies the Second Vatican Council (1962-65), an inspiring but overtly sexist event that enraged and exhilarated Catholic women in equal measure, as a catalyst of the movement within the church. Catholic feminists regularly explained their feminism in terms of their commitment to a gospel mandate for social justice, liberation, and radical equality. They considered feminism to be a Christian principle. Yet as Catholic feminists confronted sexism in the church and the world, Henold explains, they struggled to integrate the two parts of their self-definition. Both Catholic culture and feminist culture indicated that such a conjunction was unlikely, if not impossible. Henold demonstrates that efforts to reconcile faith and feminism reveal both the complex nature of feminist consciousness and the creative potential of religious feminism.