“I challenge you to get through a chapter of this book without a desire for God being struck in your soul. Roger Owens wears his brilliance lightly and loves words tenderly and lavishly in these pages. He is ferociously gifted, and fast becoming one of the abbas to whom the reading church often turns for a word from the Lord.” —Jason Byassee, senior pastor of Boone United Methodist Church and Fellow in Theology & Leadership at Duke Divinity School With a style and warmth of presentation that will remind readers of Henri Nouwen’s most popular work, Abba Give Me a Word interweaves the author’s personal stories of struggle – and transformation – with reflections on the history and purpose of spiritual direction. The result is a wise introduction to an ancient art and practice of “soul care” – directed at Christians of all backgrounds.

Mystics are path-breaking religious practitioners who claim to have experience the infinite, word-defying Mystery that is God. Many have been gifted writers with an uncanny ability to communicate the great realities of life with both a theologian's precision and a poet's lyricism. They use words to jolt us into recognizing ineffable mysteries surging beneath the surface of our lives and within the depths of our hearts and, by their artistry, can awaken us to see and savor fugitive glimpses of a God-drenched world.In Mystics, William Harmless, S.J., introduces readers to the scholarly study of mysticism. He explores both mystics' extraordinary lives and their no-less-extraordinary writings using a unique case-study method centered on detailed examinations of six major Christian mystics: Thomas Merton, Bernard of Clairvaux, Hildegard of Bingen, Bonaventure, Meister Eckhart, and Evagrius Ponticus. Rather than presenting mysticism as a subtle web of psychological or theological abstractions, Harmless's case-study approach brings things down to earth, restoring mystics to their historical context.Harmless highlights the pungent diversity of mystical experiences and mystical theologies. Stepping beyond Christianity, he also explores mystical elements within Islam and Buddhism, offering a chapter on the popular Sufi poet Rumi and one on the famous Japanese Zen master Dogen. Harmless concludes with an overview of the century-long scholarly conversation on mysticism and offers a unique, multifaceted optic for understanding mystics, their communities, and their writings. Geared toward a wide audience, Mystics balances state-of-the-art scholarship with accessible, lucid prose.

Father John's inspiring introduction to the spirituality of the Desert Fathers and Mothers brings their words to life for the modern reader. These key figures of the early church chose lives of hardship and solitude, where they could point their hearts away from the outward world and toward an introspective path of God's calling in a deliberate and individual way. Contains a Foreword by Metropolitan Kallistos Ware, the second highest ranking Orthodox Bishop in England.

In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians-from illiterate peasants to learned intellectuals-moved out to the wastelands beyond the Nile Valley and, in the famous words of Saint Athanasius, made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since. Seeking to map the soul's long journey to God and plot out the subtle vagaries of the human heart, they created and inspired texts that became classics of Western spirituality. These Desert Christians were also brilliant storytellers, some of Christianity's finest. This book introduces the literature of early monasticism. It examines all the best-known works, including Athanasius' Life of Antony, the Lives of Pachomius, and the so-called Sayings of the Desert Fathers. Later chapters focus on two pioneers of monastic theology: Evagrius Ponticus, the first great theoretician of Christian mysticism; and John Cassian, who brought Egyptian monasticism to the Latin West. Along the way, readers are introduced to path-breaking discoveries-to new texts and recent archeological finds-that have revolutionized contemporary scholarship on monastic origins. Included are fascinating snippets from papyri and from little-known Coptic, Syriac, and Ethiopic texts. Interspersed in each chapter are illustrations, maps, and diagrams that help readers sort through the key texts and the richly-textured world of early monasticism. Geared to a wide audience and written in clear, jargon-free prose, Desert Christians offers the most comprehensive and accessible introduction to early monasticism.

The growing scholarly attention in recent years to the religious world of late antiquity has focused new attention on the quest for holiness by the strange, compelling, often obscure early Christian monks known as the desert fathers. Yet until now, little attention has been given to one of the most vital dimensions of their spirituality: their astute, penetrating interpretation of Scripture. Rooted in solitude, cultivated in an atmosphere of silence, oriented toward the practical appropriation of the sacred texts, the desert fathers' hermeneutic profoundly shaped every aspect of their lives and became a significant part of their legacy. This book explores the setting within which the early monastic movement emerged, the interpretive process at the center of the desert fathers' quest for holiness, and the intricate patterns of meaning woven into their words and their lives.

`Give me a word, Father', visitors to early desert monks asked. The responses of these pioneer ascetics were remembered and in the fourth century written down in Coptic, Syriac, Greek, and later Latin. TheirSayings were collected, in this case in the alphabetical order of the monks and nuns who uttered them, and read by generations of Christians as life-giving words that would help readers along the path to salvation.

Informed by the paradigmatic shift in ritual and liturgical studies, this volume offers analyses of key ritual traditions in early Christianity. The case studies focus on the dynamic formation and transformation of rituals in the context of Greco-Roman religion, Judaism, and Islam.