Salem Village, Massachusetts, winter 1692. Two young girls, Betty Parris and Abigail Williams, use magic to foretell who they will marry. Within days, both girls display the telltale signs of witchcraft possession. For the next fifteen months, witchcraft accusations, trials, and executions spiral out of control. Nineteen "witches" are hanged, and one is pressed to death. At the eye of the storm stands Cotton Mather, a prominent Boston pastor. During the trials he advises the Salem judges. Afterwards he defends them in his book, The Wonders of the Invisible World. It will be Mather's consummate theological explanation of Salem's dark hour, and it will seal his historical fate. Contemporaries will attack him; subsequent historians will castigate him, largely ignoring his theology in Salem trial studies. A World of Darkness is the first work to utilize Mather's theological beliefs as a lens to interpret the Salem witchcraft trials. It asks the question, "What can Mather's seventeenth-century Puritan theology tell us about the Salem witchcraft episode?"

Salem Village, Massachusetts, winter 1692. Two young girls, Betty Parris and Abigail Williams, use magic to foretell who they will marry. Within days, both girls display the telltale signs of witchcraft possession. For the next fifteen months, witchcraft accusations, trials, and executions spiral out of control. Nineteen "witches" are hanged, and one is pressed to death. At the eye of the storm stands Cotton Mather, a prominent Boston pastor. During the trials he advises the Salem judges. Afterwards he defends them in his book, The Wonders of the Invisible World. It will be Mather's consummate theological explanation of Salem's dark hour, and it will seal his historical fate. Contemporaries will attack him; subsequent historians will castigate him, largely ignoring his theology in Salem trial studies. A World of Darkness is the first work to utilize Mather's theological beliefs as a lens to interpret the Salem witchcraft trials. It asks the question, "What can Mather's seventeenth-century Puritan theology tell us about the Salem witchcraft episode?"

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused, 19 of whom were found guilty and executed by hanging (14 women and 5 men). One other man, Giles Corey, was crushed to death for refusing to plead, and at least five people died in jail. It was the deadliest witch hunt in the history of colonial North America. This collection contains works that concern this infamous witch hunt and trials: The Wonders of the Invisible World by Cotton Mather and Increase Mather Salem Witchcraft by Charles Wentworth Upham Salem Witchcraft and Cotton Mather by Charles Wentworth Upham A Short History of the Salem Village Witchcraft Trials by M. V. B. Perley An Account of the Witchcraft Delusion at Salem in 1682 by James Thacher House of John Procter, Witchcraft Martyr, 1692 by William P. Upham The Salem Witchcraft by Samuel Roberts Wells

The Salem witch trials occurred in colonial Massachusetts between 1692 and 1693. More than 200 people were accused of practicing witchcraft-the Devil's magic-and 20 were executed. Eventually, the colony admitted the trials were a mistake and compensated the families of those convicted. Since then, the story of the trials has become synonymous with paranoia and injustice, and it continues to beguile the popular imagination more than 300 years later.