Ever since her early days at the Findhorn Community in Scotland, Dorothy Maclean has been helping people attune to nature and connect with their inner divinity. Now, in Choices of Love, she discusses the nature of divine love and how each of us can avail ourselves of its power to enrich any aspect of our lives. The immensity of divine love, how to contact it, the nature of the Divine, blocks to understanding, the nature of good and evil, and the angelic world of nature and of human groupings such as cities, states, and nations, are among the topics Dorothy Maclean addresses. Choices of Love will leave you with a clearer understanding of yourself and of the universal love in which we all participate.

"Help! I need somebody--but is it a guru or a shrink?" In response to this dilemma, the philosopher Jacob Needleman arranged a lecture series at the University of California Medical Center in San Francisco, in the hope of clarifying both the distinctions and the interrelations between these two paths of self-knowledge, psychotherapy and the ancient spiritual disciplines. This book is the enriching and often electrifying result. The eight lecturers--psychotherapists interested in the further reaches of self-development and spiritual teachers concerned with helping people live--dispatch the basic question with little ultimate disagreement. The consensus, most concisely expressed by British therapist A. C. Robin Skynner, is that therapy and the sacred traditions lead in quite different, one might say perpendicular, directions: therapy towards integration and functioning on the plane of normal daily life, spiritual discipline towards the far more difficult and demanding ascent into transcendence and self-evolution. But while the confusion of the two can be dangerous, properly understood they can assist and enhance each other." - Kirkus Reviews, 10/15/76.

Self-Knowledge introduces philosophical ideas about knowledge and the self. The book takes the form of a personal meditation: it is one person’s attempt to reflect philosophically upon vital aspects of his existence. It shows how profound philosophy can swiftly emerge from intense private reflection upon the details of one’s life and, thus, will help the reader take the first steps toward philosophical self-understanding. Along the way, readers will encounter moments of puzzlement, then clarity, followed by more perplexity and further insights, and then—finally—some philosophical peace of mind.

In 16 concise chapters, Rudolf Steiner reveals how we can look through the material veil of this world and glimpse the world of the spirit. With meditation and concentrated thought we can develop our intuition and clairvoyance and even our powers of ESP. Written "to be of use to those who are really in earnest in seeking knowledge of the spiritual world," this book continues to inspire today. Austrian scholar, philosopher and spiritual researcher RUDOLF STEINER (1861-1925) has written dozens of books, including Philosophy of Freedom, Theosophy, An Outline of Occult Science, and Knowledge of the Higher Worlds.

" It is the endeavour of this treatise to convey spiritual-scientific knowledge concerning the being of man. The method of representation is arranged in such a way that the reader may grow into what is depicted, so that, in the course of reading, it becomes for him a kind of self conference. If this soliloquy takes on such a form that thereby hitherto concealed forces, which can be awakened in every soul, reveal themselves, then the reading leads to a real inner work of the soul; and the latter can see itself gradually urged on to that soul journeying, which truly advances towards the beholding of the spiritual world. What has to be imparted, therefore, has been given in the form of eight Meditations, which can be actually practised. If this is done, they can be adapted for imparting to the soul, through its own inner deepening, that about which they speak. It has been my aim on the one hand, to give something to those readers who have already made themselves conversant with the literature dealing with the domain of the supersensible, as it is here understood....."

You know what someone else is thinking and feeling by observing them. But how do you know what you are thinking and feeling? This is the problem of self-knowledge: Alex Byrne tries to solve it. The idea is that you know this not by taking a special kind of look at your own mind, but by an inference from a premise about your environment.

The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such it is intricately bound up with the very idea of philosophy. Not surprisingly therefore, the Delphic injunction 'Know thyself' has fascinated philosophers of different times, backgrounds, and tempers. But how can we make sense of this imperative? What is self-knowledge and how is it achieved? What are the structural features that distinguish self-knowledge from other types of knowledge? What role do external, second- and third-personal, sources of knowledge play in the acquisition of self-knowledge? How can we account for the moral impact ascribed to self-knowledge? Is it just a form of anthropological knowledge that allows agents to act in accordance with their aims? Or, does self-knowledge ultimately ennoble the self of the subjects having it? Finally, is self-knowledge, or its completion, a goal that may be reached at all? The book addresses these questions in fifteen chapters covering approaches of many philosophers from Plato and Aristotle to Edmund Husserl or Elisabeth Anscombe. The short reflections inserted between the chapters show that the search for self-knowledge is an important theme in literature, poetry, painting and self-portraiture from Homer.