Serenity and insight are the two great wings of Buddhist meditation. They each have a special role to play in the path to Awakening. While some modern approaches seek to marginalize serenity in favor of 'dry' insight, the Buddha's own discourses place serenity right at the center of the path. This book collects virtually all the significant passages on this topic that are found in the early discourses, carefully elucidated for the modern reader.

SuttaCentral has published an entirely new translation of the four Pali nikāyas by Bhikkhu Sujato, which is the first complete and consistent English translation of these core texts. This is an ebook version of Bhikkhu Sujato's translation of the Saṁyutta Nikāya, which can also be read at SuttaCentral website. The “Linked” or “Connected” Discourses (Saṁyutta Nikāya, abbreviated SN) is a collection of over a thousand short discourses in the Pali canon. The word “linked” refers to the fact that the texts are collected and organized by topic. In most cases the organizing principle is a particular theme of Dhamma, for example, the five aggregates, dependent origination, the noble eightfold path, mindfulness meditation, or the four noble truths. This collection contains the most extensive range of texts on these core themes. In other cases chapters are organized according to the person or kind of person who speaks. This collection has a full parallel in the Saṁyuktāgama (SA) of the Sarvāstivāda school in Chinese translation. In addition, there are two partial collections in Chinese (SA-2 and SA-3) as well as a number of miscellaneous or fragmentary texts in Chinese, Sanskrit, and Tibetan. Much of the organizational structure of SN is shared with SA, suggesting that this structure preceded the split between these two collections. This translation of Saṁyutta Nikāya was updated on March 8th, 2023.

The Satipaṭṭhāna Sutta is the most influential scripture in Buddhist meditation. It is the foundation text for the modern schools of 'vipassanā' or 'insight' meditation. The well-known Pali discourse is, however, only one of many early Buddhist texts that deal with mindfulness. This is the first full-scale study to encompass all extant versions of the Satipaṭṭhāna Sutta, taking into account the dynamic evolution of the Buddhist scriptures and the broader Indian meditative culture. A new vision emerges from this groundbreaking study: mindfulness is not a system of 'dry insight' but is the 'way to convergence' leading the mind to deep states of peace.

Mahayana, Theravada, ancient, modern? Even at the most basic level, the diversity of Buddhism makes a comprehensive approach daunting. This book is a first step in solving the problem. In foregrounding the bodies of practitioners, a solid platform for analysing the philosophy of Buddhism begins to become apparent. Building upon somaesthetics Buddhism is seen for its ameliorative effect, which spans the range of how the mind integrates with the body. This exploration of positive effect spans from dreams to medicine. Beyond the historical side of these questions, a contemporary analysis includes its intersection with art, philosophy, and ethnography.

A complete translation of the Samyutta Nikaya, containing all the important suttas in one volumn for the first time.

Are there any authentic Buddhist texts? If so, what are they? These are questions of tremendous spiritual and historical interest, about which there is a range of opinions that often appear to be irreconcilable. Traditionalists insist that the texts were “spoken by the Buddha” in the most literal of senses, while sceptics assert that we cannot know anything about the Buddha for certain, and further, that the notion of authenticity is irrelevant or pernicious. Most academic scholars of early Buddhism cautiously affirm that it is possible that the early Buddhist texts as contained in the Sutta and Vinaya Pitaka contain some authentic sayings of the Buddha. A sympathetic assessment of relevant evidence by the authors of this book shows that this is a drastic understatement and that it is very likely that the bulk of the sayings in the texts that are attributed to the Buddha were actually spoken by him. Rarely has the question of authenticity of the Buddhist texts been systematically investigated. Seeing the lack of an easily accessible summary of the evidence, the authors assembled this survey.