Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.

Luther's theology of the cross has impacted major theologians and centuries of theology, including the present, and yet it is weakened by its reactionary theological determinism, reductionism, and understandable failure to properly integrate fluid, melioristic, and pro-creation kingdom eschatology. N. T. Wright's revolutionary cross, articulated in The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion, is a brilliant and clarion new creation eschatological call to action that suffers from a somewhat cryptic, imprecise, and unrefined eschatology. Heino O. Kadai has presented an authoritative and concise rendering of Luther's key insights. Rustin Brian has carefully assessed whether Luther's theology of the cross deserves blame for the Deus absconditus of modernity in his Barthian influenced Covering Up Luther. Robert Cady Saler has masterfully articulated a relevant and pastoral Theologia Crucis framed by Moltmann's Theology of Hope that is most applicable to the contemporary church and sociopolitical engagement. A Theology of Cross and Kingdom sympathetically and creatively critiques and synthesizes dominant themes in such classical and contemporary theologies of the cross within a unified cross and kingdom eschatology. Matthews deftly overcomes many of the less than helpful disjunctive approaches to the theology of the cross while proffering a way forward for this most influential and core theological treasure of the church.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Westminster John Knox Press is pleased to present the seventeen-volume Old Testament for Everyone series. Internationally respected Old Testament scholar John Goldingay addresses Scripture from Genesis to Malachi in such a way that even the most challenging passages are explained simply and concisely. The series is perfect for daily devotions, group study, or personal visits with the Bible.

What is Radical Emergent Theology? Who leads it? What does it teach? What are its goals? Why is it so revered by some and so reviled by others? How do evangelical theologians evaluate it? Cambridge scholar Dr. Raymond C. Hundley, after three years of painstaking research, has published a work that clearly and truthfully answers those questions. Hundley has brought to bear his fifty years of experience studying and teaching theology and world religions to the meticulous study of Radical Emergent Theology founder and spokesman Brian D. McLaren's prolific writings. The result is a readable work that will inform laypeople, students, seminarians, pastors, church leaders, and theologians about McLaren's radical views on: inspiration, conversion, evangelism, missions, heaven and hell, homosexuality, atonement, miracles, evolution, eschatology, his famous "pick-and-choose" exegesis, and much more. This book is destined to become the classic revelation of the methods, beliefs, and goals of Radical Emergent Theology. It will make the choice between this theological revolution and evangelical biblical doctrine crystal clear so that informed readers can make their own decision.