This book, first published in 1933, was the first text on the general Hindu attitude to art. It sums up under the wider title of the Hindu view of art all such considerations – religious, philosophic, sociological, aesthetic and technical – as might be helpful for the understanding of Indian art.

The curiosity and interest of European art-lovers in the aesthetic aspect of Hindu life continued uninterruptedly. That gave rise on the one hand to ever-increasing appreciation by the genuine devotees of arts and, on the other, jealousy and anxiety on the part of imperialists and their stooges in the field of art. The sculpture of ancient and medieval India claims its place on the very highest levels of artistic achievement. We shall not find a sculptural art of a more profound intention, a greater spirit, a more consistent skill of achievement. An assured history of two millenniums of accomplished sculptural creation is a rare and significant fact in the life of a people... All Hindu Art orginates from, is dedicated to, and finds its fulfilment in, the realisation of the Absolute, the One without the second. Art is charged with a spiritual message in India today, the message of the Nationality... Hence, art offers us the opportunity of a great common speech and its rebirth is essential to the up-building of the motherland its reawakening rather. A Hindu View Of Arts by Dattopant Thengadi: This book provides a Hindu perspective on the arts and their role in culture and spirituality. Dattopant Thengadi explores how art, whether visual, performing, or literary, is intertwined with Hindu philosophy, traditions, and values, offering readers a unique lens through which to appreciate artistic expressions. Key Aspects of the Book "A Hindu View Of Arts": Artistic Philosophy: The book delves into the philosophical underpinnings of Hindu art, examining how it reflects and embodies spiritual and cultural ideals. Spiritual Significance: It highlights the role of art in spiritual practice and as a means of connecting with higher consciousness. Cultural Appreciation: "A Hindu View Of Arts" encourages readers to view art as a gateway to understanding Hindu culture and heritage. Dattopant Thengadi was a distinguished thinker and author recognized for his profound contributions to the exploration of Hindu culture and philosophy.

From the linga of Shiva to ritual lamps, from a Vishnu temple to a heap of stones streaked with sacred vermilion, from illustrations of the epic adventures of Rama to a terracotta goddess figurine, the art Hinduism has inspired over the centuries is as rich and various as the religion itself - and, for most Westerners, as unknown. Hindu Art offers a key to this mystery. A splendid, richly illustrated introduction, the book opens to readers the manifold glories of the religious art of the Indian subcontinent. The narratives that Hindu artists illustrate, the gods they depict, and the forms they observe are the products of thousands of years of tradition and development. In a survey that stretches back to prehistory, T. Richard Blurton discusses religious, cultural and historical influences that figure in Hindu art, as well as those that Hinduism shares with Buddhism and Jainism. Tracing the development of Hindu art, he shows how it has come to embrace the widely varying styles of regions from Nepal to Afghanistan, from Sri Lanka to Bangladesh. Against this historical background, Blurton considers the use of images from the three major cults of Hinduism - the worship of Shiva, Vishnu and the Great Goddess - in painting, sculpture and temple architecture. As fascinating as it is informative, Hindu Art offers invaluable insight into one of the world's great and ancient cultures. It will prove an indispensable resource for anyone with an interest in the art of India.

The roots between the Hindu religion and the wider culture are deep and uniquely complex. No study of either ancient or contemporary Indian culture can be undertaken without a clear understanding of Hindu visual arts and their sources in religious belief and practice. Defining what is meant by religion - no such term exists in Sanskrit - and what is understood by Hindu ideals of beauty, Heather Elgood provides the best synthesis and critical study of recent scholarship on the topic. In addition, this book offers critical background information for anyone interested in the social and anthropological roots of artistic creativity, as well as the rites, practices and beliefs of the hundreds of millions of Hindus in the world today.

About the Book A DEEP-DIVE INTO THE FASCINATING WORLD OF THE MYTHOLOGICAL IMAGES THAT ARE FOUND IN ALL OUR HOMES AND THE STORIES BEHIND THEM Hindu mythology abounds with fascinating gods, goddesses and characters whose visual representations — through calendar art — are equally colourful. Hindu calendar art may seem fantastic and kitsch, but it is in fact the most democratic expression of a mythic imagery that was once restricted to temple walls and palm leaf manuscripts. These portraits of the Hindu pantheon of gods and the stories that surround them can be found on the walls and puja rooms of almost every Hindu household in India. Rich in symbols, each image is a piece of an ancient metaphysical jigsaw puzzle. In this book, Dr Devdutt Pattanaik, India’s renowned mythologist, decodes these symbols to reveal a wisdom that has nourished India for thousands of years.

The Square and the Circle of the Indian Arts is a major contribution in Indian art history. More than a book on the theories of arts, it has far-reaching implications for the way one thinks about the future of indology and art history. It provides a model to be emulated for inter-disciplinary research, not only between the arts but also the sciences and the arts. The book begins by re-examining the imagery of the Vedas and the Upanisads, highlighting some aspects of early speculative thought which influenced the enunciation of aesthetic theories, particularly of Bharata in the Natyasastra. The next chapter introduces a new methodology of analyzing the rituals (yajna) as laid down in the Yajurveda and the Satapatha Brahmana, the best way to focus the relationship between the text and the practice. Four chapters follow – one each on drama (natya), architecture (vastu), sculpture (silpa), and music (sangita). Each presents some fundamental concepts of speculative thought, concerned with each of the arts and purposefully correlates these with actual examples both of the past and the present. The afterward to this second edition remains an event not only because the book benefits from the works published since the first edition, but also because it presents the author’s integral vision and her unique adventure into the boundaries of several disciplines. It demonstrates the efficacy of her earlier approach of investigating the imagery and the metaphors as basic to the discourse of the Indian tradition. She proposes a multi-layered cluster of concepts and metaphors which enable one to uncode the complex multi-dimensional character of the Indian Arts. Also significantly she suggests a deeper comprehension of the relevance of the developments in the field of traditional mathematics and biology for the study of the language of form of the Indian Arts.