One of the easiest-to-use parallel text harmonies of the Gospels now has an easier-to-read four-column type design.

Reproduction of the original: A Harmony of the Gospels For Students of the Life of Christ by A.T Robertson

Most of the Gospel Harmonies use parallel columns to give side-by-side comparisons of the various events in Jesus' life and ministry. But how much easier could His storyline be followed if it were presented in one seamless narrative, streamlined in chronological order? Features: • The four Gospels woven into a single, running narrative • All Scriptures taken from the Holman Christian Standard Bible • Sidebars call attention to major themes and difficult passages in the Gospels • Hundreds of study notes— a regular feature of every page—illuminate the text • Useful for both lesson and sermon preparation as well as stand-alone reading • Systematic reading plan for family worship and devotional use

CSB Harmony of the Gospels is a synchronized reading of the Gospels based on the work of John A. Broadus and A.T. Robertson with each Gospel writer's account of events side-by-side. In addition to the harmonious layout, articles and commentary notes are included to provide deeper understanding of the four Gospels and the harmonized account of the life and teachings of Jesus. CSB Harmony of the Gospels features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB captures the Bible’s original meaning without sacrificing clarity, making it easier to engage with Scripture’s life-transforming message and to share it with others.

The author Robert M. Sutherland is an accomplished Canadian criminal and civil trial lawyer with 34 years at the bar in five provinces, having had some notable successes, changing the law nationally and provincially at various points in time. He is philosophically a moderate realist and a natural law thinker, in the tradition of the three great Western thinkers: Aristotle, Thomas Aquinas and MortImer J. Adler and a former Canadian director of the Chicago-based think-tank “Mortimer J. Adler’s Centre for the Study of the Great Ideas”. He is an evangelical Christian and a member of the United Church of Canada. This is how he would format the testimonial evidence of the various gospel writers in the court of public opinion for the purpose of assessing their individual and collective credibility and reliability and ultimately their three basic historical claims: namely, (1) Jesus of Nazareth claimed to be divine. (2) He died for that claim. (3) He rose again from the dead to establish the truth of that claim. These are purely historical matters, knowable and provable on a balance of probabilities. And to assist the reader he has provided some helpful methodologies for understanding the nature of truth, the nature of the natural moral law and the nature of historical inquiry.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Book I. The treatise opens with a short statement on the subject of the authority of the Evangelists, their number, their order, and the different plans of their narratives. Augustine then prepares for the discussion of the questions relating to their harmony, by joining issue in this book with those who raise a difficulty in the circumstance that Christ has left no writing of His own, or who falsely allege that certain books were composed by Him on the arts of magic. He also meets the objections of those who, in opposition to the evangelical teaching, assert that the disciples of Christ at once ascribe more to their Master than He really was, when they affirmed that He was God, and inculcated what they had not been instructed in by Him, when they interdicted the worship of the gods. Against these antagonists he vindicates the teaching of the Apostles, by appealing to the utterances of the Prophets, and by showing that the God of Israel was to be the sole object of worship, who also, although He was the only Deity to whom acceptance was denied in former times by the Romans, and that for the very reason that He prohibited them from worshipping other gods along with Himself, has now in the end made the Empire of Rome subject to His Name, and among all nations has broken their idols in pieces through the preaching of the Gospel, as He had promised by His prophets that the event should be. Book II. In this book Augustine undertakes an orderly examination of the Gospel according to Matthew, on to the narrative of the Supper, and institutes a comparison between it and the other Gospels by Mark, Luke, and John, with the view of demonstrating a complete harmony between the four Evangelists throughout all these sections. Book III. This book contains a demonstration of the harmony of the Evangelists from the accounts of the Supper on to the end of the Gospel, the narratives given by the several writers being collated, and the whole arranged in one orderly connection. Book IV. This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.