This first volume of the Global Sourcebook in Protestant Political Thought provides a window into the early Protestant world, and the ways in which Protestants wrestled with politics and religion in the wake of the Reformation. This period saw political authorities and church hierarchies challenged and defended by scholars, clerics, and lay people alike. The volume engages the full spectrum of Protestants, with reference to theology, geography, ethnicity, historical importance, socio-economic background and gender. This diversity highlights how Protestants felt pulled towards differing political positions and used several maps to chart their course--conscience, custom, history, ecclesiastical tradition and the laws of God, nature, nation or community. On most important issues, Protestants lined up on opposing sides. Additionally, Catholic and Eastern Orthodox political thought, as well as interactions with Jewish and Muslim texts and thinkers, profoundly influenced different directions taken in the history of Protestant Political Thought. Even as our own time is fraught with deep disagreement and political polarisation, so too was early modern Europe, and we might read it in the anxieties, uncertainties, hopes and expectations that the sources vividly express. This sourcebook will enrich both research and classroom teaching, whether geared towards general political or religious history, or towards more specialized courses on colonialism, warfare, gender, racism or toleration.

This first volume of A Global Sourcebook in Protestant Political Thought provides a window into the early Protestant world, and the ways in which Protestants wrestled with politics and religion in the wake of the Reformation. This period saw political authorities and church hierarchies challenged and defended by scholars, clerics, and laypeople alike. The volume engages the full spectrum of Protestants, with reference to theology, geography, ethnicity, historical importance, socio-economic background, and gender. This diversity highlights how Protestants felt pulled towards differing political positions and used several maps to chart their course – conscience, custom, history, ecclesiastical tradition, and the laws of God, nature, nation, or community. On most important issues, Protestants lined up on opposing sides. Additionally, Catholic and Eastern Orthodox political thought, as well as interactions with Jewish and Muslim texts and thinkers, profoundly influenced different directions taken in the history of Protestant political thought. Even as our own time is fraught with deep disagreement and political polarisation, so too was early modern Europe, and we might read it in the anxieties, uncertainties, hopes, and expectations that the sources vividly express. This sourcebook will enrich both research and classroom teaching in politics, theology, and history, whether geared towards general political or religious history, or towards more specialised courses on colonialism, warfare, gender, race or religious diversity.

This volume examines how historical beliefs about the supernatural were used to justify violence, secure political authority or extend toleration in both the medieval and early modern periods. Contributors explore miracles, political authority and violence in Orthodoxy, Roman Catholicism, various Protestant groups, Judaism, Islam and the local religious beliefs of Pacific Islanders who interacted with Christians. The chapters are geographically expansive, with contributions ranging from confessional conflict in Poland-Lithuania to the conquest of Oceania. They examine various types of conflict such as confessional struggles, conversion attempts, assassination and war, as well as themes including diplomacy, miraculous iconography, toleration, theology and rhetoric. Together, the chapters explore the appropriation of accounts of miraculous violence that are recorded in sacred texts to reveal what partisans claimed God did in conflict, and how they claimed to know. The volume investigates theories of justified warfare, changing beliefs about the supernatural with the advent of modernity and the perceived relationship between human and divine agency. Miracles, Political Authority and Violence in Medieval and Early Modern History is of interest to scholars and students in several fields including religion and violence, political and military history, and theology and the reception of sacred texts in the medieval and early modern world.

This presentation of the main phases and features of political thought in the sixteenth century is based on an exhaustive study of contemporary writings in Latin, English, French, German and Italian. The book is divided into four parts. The first part deals with the new thought of Protestantism. The rest describes special ideas that emerged in England, France and Italy.

Martin Luther (1483–1546) famously began the Reformation, a movement that shook Europe with religious schism and social upheaval. While his Ninety-Five Theses and other theological works have received centuries of scrutiny and recognition, his political writings have traditionally been dismissed as inconsistent or incoherent. God and Government focuses on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or misappropriated. Re-contextualizing and clarifying Luther’s political ideas, Jarrett Carty contends that the political writings are best understood through Luther’s “two kingdoms” teaching, in which human beings are at once subjects of a spiritual inner kingdom, and another temporal outer kingdom. Focusing on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or ignored, Carty traces how Luther applied political theories to the most difficult challenges of the Reformation, such as the Peasants’ War of 1525 and the Protestant resistance against the Holy Roman Empire, as well as social changes and educational reforms. The book further compares Luther’s political thought to that of Protestant and Catholic political reformers of the sixteenth century. Intersecting scholarship from political theory, religious studies, history, and theology, God and Government offers a comprehensive look at Martin Luther’s political thought across his career and writings.

The two volumes of The Foundations of Modern Political Thought are intended as both an introduction to the period for students, and a presentation and justification of a particular approach to the interpretation of historical texts. -- Book Cover.

Focusing on the way in which theological concepts apply to politics, this book evaluates contemporary political thought and behavior by measuring it against the ideas of four great theologians of the 20th century.