As any dictionary of a dead language the present aims to indicate the stage reached by the Ugaritic consonantal lexicography and to serve as a reference work. This edition includes the whole of the new discovered materials.

The Dictionary lists all independent morphemes ("words"), attached morphemes ("affixes") and proper names in Ugaritic, a language written in alphabetic cuneiform on clay tablets. It is an indispensable reference work for research in comparative Semitic exicography, the Old Testament and North-West Semitic epigraphy.

"There has been considerable progress in the field of Ugaritic studies since the mid-twentieth century, largely because the increased number of texts now available has led to significant advances in epigraphy, grammatical analysis and lexicography." "However, it is difficult to access the proposals made in lexicography because they are scattered in various publications (and because scholars follow different criteria). This dictionary sets out the results obtained so far in a systematic way and provides answers to unresolved problems by applying recent techniques of lexicographical analysis and the conclusions reached in other branches of Semitic philology. It lists all independent morphemes ("words") and attached morphemes ("affixes") and the proper names of people (PN), places (TN), deities (DN) and months (MN). Each lexical definition is followed by a set of isolexemes, bibliographical references and translations in context. The work is an updated and considerably augmented English language version - prepared by W.G.E. Watson - of G. Del Olmo Lete and J. Sanmartin, Diccionario de la lengua ugaritica, vols. I and II." --Book Jacket.

This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.

This study is the first attempt to reconstruct the prehistory of Arabic by examining lexical evidence of its symbiotic relationship with Ancient Egyptian already apparent from the Pyramid Texts (c. 2613–2181 BC). It documents the contention that Ancient Egypt was a strategic site in its early prehistory.

An international array of twenty-six scholars contributes twenty-one essays to honor Ziony Zevit (American Jewish University), one of the foremost biblical scholars of his generation. The breadth of the honoree is indicated by the breadth of coverage in these twenty-one articles, with seven each in the categories of history and archaeology, Bible, and Hebrew (and Aramaic) language.