In A Dialectical Pedagogy of RevoltBrecht De Smet offers an intellectual dialogue between the political theory of Italian Marxist Antonio Gramsci and the cultural psychology of Soviet thinker Lev Vygotsky within the framework of the Egyptian 25 January Revolution. Their encounter affirms the enduring need for a coherent theory of the revolutionary subject in the era of global capitalism, based on a political pedagogy of subaltern hegemony, solidarity, and reciprocal education. Investigating the political and economic lineages and outcomes of the mass uprising of Tahrir Square, De Smet discusses the emancipatory achievements and hegemonic failures of the Egyptian workers’ and civil democratic movements from the perspective of their (in)ability to construct a genuine dialectical pedagogy.

In 1848, Karl Marx declared that a communist specter was haunting Europe. In 1994, Jacques Derrida considered how the spectre of Marx would haunt the post-Cold War world. In Specters of Revolt, Gilman-Opalsky argues that the world is haunted by revolt, by the possibility of events that interrupt and disrupt the world, that throw its reality and justice into question. But recent revolt is neither decisively communist nor decisively Marxist. Gilman-Opalsky develops a theory of revolt that accounts for its diverse critical content about autonomy, everyday life, anxiety, experience, knowledge, and possibility. The 1994 uprising of the Mexican Zapatistas set the stage for new forms of revolt against a newly expanded power of capital. In the 20 years since, including the recent phase of global uprisings that began in 2008 with the Greek revolts, insurrection has spoken in the "Arab Spring" in Spain, Turkey, Brazil, and in the U.S. in Occupy Wall Street, Ferguson, and Baltimore, among other places. In light of recent global uprisings, Gilman-Opalsky aims to move beyond the critical theory of revolt to an understanding of revolt as theory itself. Making use of diverse sources from Raoul Vaneigem and Félix Guattari to Julia Kristeva and Raya Dunayevskaya, Spectres of Revolt explores upheaval as thinking, the intellect of insurrection, and philosophy from below.

Situated within an emerging academic interest in documentary film in the Middle East and North Africa, this book studies the development of diverse documentary forms in relation to revolutionary and emancipatory movements that took place across the twentieth century in the so-called Arab World. Inspired by Deleuze and Guattari’s image of a “rhizome,” the author takes a de-territorialized approach to revolutionary filmmaking, embracing the diversity and fluidity of revolutionary works in the “Arab World.” As well as outlining the documentary film histories of the main film-producing nations of the region – Syria, Lebanon, Palestine, Egypt, Tunisia, Algeria and Morocco – the book analyzes the formal and esthetic features of individual works in relation to specific socio-political historical developments. Topics addressed include de-colonization, the wars of liberation, the Tricontinental movement, the Palestinian question, the Rif Uprising, the Leaden and Black Years, civil war in Lebanon, the recent Arab revolutions, state authoritarianism and totalitarianism, gender, collectivism and political subjectivity. Ultimately, the book contributes to a general theory of revolutionary documentary film forms by studying the works of consecutive periods from different ideological contexts. The book is much-needed reading for students and academics interested in film and media studies and the history, culture and politics of the Middle East and North Africa (MENA) region.

A gripping, in-depth account of the 2011 Egyptian revolution, through the eyes of its youthful vanguard January 25, 2011, was a watershed moment for Egypt and a transformative experience for the young men and women who changed the course of their nation’s history. Tahrir’s Youth tells the story of the organized youth behind the mass uprising that brought about the spectacular collapse of the Mubarak regime. Who were these activists? What did they want? How did the movement they unleashed shape them as it unfolded, and why did it ultimately fall short of its goals? Rusha Latif follows the trajectory of the movement from the perspective of the Revolutionary Youth Coalition (RYC), a key front forged in Tahrir Square during the early days of the revolt. Drawing on firsthand testimonies and her own direct experience, she offers insight into the motives, hopes, strategies, successes, failures, and disillusionments of the movement’s leaders. Her account details the challenges these activists faced as they attempted to steer the movement they had set in motion and highlights the factors leading to their struggle’s defeat, despite its initial promise. Tahrir’s Youth questions the belief that Egypt’s revolution was spontaneous and leaderless. Timely and necessary, this study not only illuminates the uprising’s leadership dynamics but also demonstrates the need for imagining new modes of revolutionary organizing for the twenty-first century.

This edited collection evaluates the relationship between Marxism and religion in two ways: Marxism’s treatment of religion and the religious aspects of Marxism. Its aim is to complicate the superficial understanding of Marxism as a simple rejection of religion both in theory and practice. Divided into two parts (Theory and Praxis), this book brings together the three different themes of Marxism, religion, and emancipation for the first time. The first part explores the more theoretical discussions regarding the relationship between Marxism and various themes (or currents) within religious thought, to highlight points of compatibility as well as incompatibilities/conflicts. The studies in the second part of the collection refer to how Marxist ideas are received in different parts of the world. They show that as soon as Marxism arrives in a new place, the theory interacts and bonds with a pre-existing stock of ideas, each changing the other reciprocally.

Investigating key features of contemporary Egypt, this volume includes Egypt’s modern history, politics, economics, the legal system, environment, and its media and modes of cultural expression. It examines Egypt’s capacities to meet developmental challenges, ranging from responding to globalization and regional competition to generating sufficient economic growth and political inclusion to accommodate the interests and demands of a rapidly growing population. The macrohistory of Egypt is complemented by the microhistories of specific institutions and processes that constitute separate sections in this handbook. The chapters revolve around political economy: it is shaped by the people and their abilities, political and legal institutions, organization of the economy, natural and built environments, and culture and communication. Politics has been overwhelmingly authoritarian and coercive since the military seized power in 1952; consequently, the contributions address both the causes and consequences of unbalanced civil–military relations, military rule, and persisting authoritarianism in the political society. This multidisciplinary handbook serves a dual purpose of introducing readers to Egypt’s history and contemporary political economy and as a comprehensive key resource for postgraduate students and academics interested in modern Egypt.

Hegel for Social Movements by Andy Blunden is an introduction to the reading of Hegel for social change activists, focusing a non-metaphysical reading of the Logic and the Philosophy of Right.