A bonus novel in The Shadow Demons Saga, told from Jackson's Point-of-View. “In order to move toward my future, I knew I would have to face my past. If Harper was to ever really understand me, she would have to also understand my greatest triumphs and my darkest secrets.” Jackson’s past is complicated, but he has something very special he wants to ask Harper before the approaching war with the remaining priestesses of the Order begins. Part flashback, part present day, A Demon’s Wrath will take you on a journey through both Peachville and The Shadow World where you will learn more about Jackson’s life just before and after his brother Aerden was taken by the Order of Shadows. Read this series from the beginning! 1. Beautiful Demons 2. Inner Demons 3. Bitter Demons 4. Shadow Demons 5. Rival Demons 6. Demons Forever 7. Emerald Darkness 8. Forgotten Darkness 9. Beyond The Darkness A Demons Wrath: Parts 1 & 2 After Midnight Spin-Off Series: Sacrifice Me

"In order to move toward my future, I knew I would have to face my past. If Harper was to ever really understand me, she would have to also understand my greatest triumphs and my darkest secrets."Jackson's past is complicated, but he needs for Harper to understand what he's been through before the war with the remaining priestesses of the Order begins. Part flashback, part present day, A Demon's Wrath will take you on a journey through both Peachville and The Shadow World where you will learn more about Jackson's life just before and after his brother Aerden was taken by the Order of Shadows.

A James Patterson Presents Novel From the #1 New York Times and USA Today bestselling author of the Stalking Jack the Ripper series comes a new blockbuster series... Two sisters.One brutal murder. A quest for vengeance that will unleash Hell itself... And an intoxicating romance. Emilia and her twin sister Vittoria are streghe -- witches who live secretly among humans, avoiding notice and persecution. One night, Vittoria misses dinner service at the family's renowned Sicilian restaurant. Emilia soon finds the body of her beloved twin...desecrated beyond belief. Devastated, Emilia sets out to find her sister's killer and to seek vengeance at any cost-even if it means using dark magic that's been long forbidden. Then Emilia meets Wrath, one of the Wicked-princes of Hell she has been warned against in tales since she was a child. Wrath claims to be on Emilia's side, tasked by his master with solving the series of women's murders on the island. But when it comes to the Wicked, nothing is as it seems...

This brilliant synthesis of Christian thought has had a decisive and permanent impact on religion since the 13nth century and has become substantially the official teaching of the Catholic Church. The Summa Theologica, as the title indicates, is a summing up of all that can be known about God and humanity's relations with God. It is divided into three parts dealing with god, man, and the God-man respectively. It consists of 38 tracts, 631 questions, about 3000 articles, 10,000 objections and their answers. Essential reading for all who are interested in core Christian thought.

Summa Theologica, Part II-II (Secunda Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 2-2, 'Secunda Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.