“A Demon-Haunted Land is absorbing, gripping, and utterly fascinating... Beautifully written, without even a hint of jargon or pretension, it casts a significant and unexpected new light on the early phase of the Federal Republic of Germany’s history. Black’s analysis of the copious, largely unknown archival sources on which the book is based is unfailingly subtle and intelligent.” —Richard J. Evans, The New Republic In the aftermath of World War II, a succession of mass supernatural events swept through war-torn Germany. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft, and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany’s rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing on previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called “the most recent past.” This shadow history irrevocably changes our view of postwar Germany, revealing the country’s fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy.

Just two weeks before his death in January 1999, George L. Mosse, one of this century's great historians, finished writing his memoir, a fascinating and fluent account of a remarkable life that spanned three continents and many of the major events of the twentieth century. Writing about the events of his life through a historian's lens, Mosse gives us a personal history of our century. This is a story told with the clarity, passion, and verve that entranced thousands of Mosse's students and that countless readers have found, and will continue to find, in his scholarly books. This book describes Mosse's opulent childhood in Weimar Berlin; his exile in Parts and England, including boarding school and study at Cambridge University; his second exile in the U.S. at Haverford, Harvard, Iowa, and Wisconsin; and his extended stays in London and Jerusalem. Mosse also deals with matters of personal identity. He discusses being a Jew and his attachment to Israel and Zionism. He addresses has gayness, his coming out, and his growing scholarly interest in issues of sexuality. This touching memoir, sometimes harrowing, often humorous, is guided in part by Mosse's belief that "what man is, only history tells," and by his constant themes of the fate of liberalism, the defining events that can bring about the generational political awakenings of youth (from the anti-fascism struggles of the 1930s to the campus anti-war movement of the 1960s, the meanings of masculinity and racial and sexual stereotypes, the enigma of exile, and - most of all - the importance of finding one's self through the pursuit of truth, and through an honest and unflinching analysis of one's place in the context of the times

Are we on the brink of a new Dark Age of irrationality and superstition? In this book, the writer shows how scientific thinking is necessary to safeguard our democratic institutions and our technical civilization. This book is more personal and richer in moving and revealing human stories than anything the author has previously written. With illustrations from his own childhood experience as well as engrossing tales of discovery, he shows how the method of scientific thought can cut through prejudice and hysteria to uncover the often surprising truth. He convincingly debunks "alien abduction," "channelers," faith-healer fraud, the "face" on Mars, and much else. Along the way, he refutes the arguments that science destroys spirituality or is just another arbitrary belief system, asks why scientific study is often stigmatized, discusses the dangers of the misuse of science, and provides a "baloney detection kit" for thinking through political, social, religious, and other issues. -- Jacket

The Pulitzer Prize-winning look at the collapse of Communism in Eastern Europe

An exploration of the wild spirits that once roamed the lands and inhabited the waters and the pagan rites used to gain their good will • Explores medieval stories and folk traditions of brownies, fairies, giants, dragons, will-o’-the-wisps, and demons • Explains the specific rites performed to negotiate with the local spirits and ensure their permission before building on new land • Shows how these beliefs carried through to modern times, especially in architecture Our pagan ancestors knew that every forest has brownies and fairies, every spring its lady, and every river malevolent beings in its depths. They told tales of giants in the hills, dragons in the lakes, marshes swarming with will-o’-the-wisps, and demons and wild folk in the mountains who enjoyed causing landslides, avalanches, and floods. They both feared and respected these entities, knowing the importance of appeasing them for safe travel and a prosperous homestead. Exploring medieval stories, folk traditions, spiritual place names, and pagan rituals of home building and site selection, Claude Lecouteux reveals the multitude of spirits and entities that once inhabited the land before modern civilization repressed them into desert solitude, impenetrable forests, and inaccessible mountains. He explains how, to our ancestors, enclosing a space was a sacred act. Specific rites had to be performed to negotiate with the local spirits and ensure proper placement and protection of a new building. These land spirits often became the household spirit, taking up residence in a new building in exchange for permission to build on their territory. Lecouteux explores Arthurian legends, folk tales, and mythology for evidence of the untamed spirits of the wilderness, such as giants, dragons, and demons, and examines the rites and ceremonies used to gain their good will. Lecouteux reveals how, despite outright Church suppression, belief in these spirits carried through to modern times and was a primary influence on architecture, an influence still visible in today’s buildings. The author also shows how our ancestors’ concern for respecting nature is increasingly relevant in today’s world.

“Highlights the most infamous and spine-tingling haunted places scattered throughout Northwest Indiana” (The Times of Northwest Indiana). In 2014, the story of Gary’s “Demon House” shocked the world, drawing millions into the terrifying tale of a contemporary exorcism. For many residents, however, ghosts are just part of the community. From the haunting of the Jackson Five to the ghost ship Flying Cloud, local legends abound. Ghostly echoes may linger from a fiery 1918 train wreck that claimed the lives of eighty-six circus performers. A young murderess, said to have drowned her children in the Little Calumet River, reportedly haunts the Cline Avenue freeway. And the spirit of Alice Gray, the most famous of myriad recluses, is said to remain in Duneland. Meet these and other eternal inhabitants of “America’s Ghost Town” with author Ursula Bielski. Includes photos!

Death in Berlin traces rituals and perceptions surrounding death from the Weimar Republic to the building of the Berlin Wall.