According to most political and religious scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a Protestant nation to a pluralist community that included Catholics as all citizens. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic - in over forty years - to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the Presidency ended decades, if not centuries, of religious and political tension between American Catholics and Protestants, paving a new role for Catholics in American presidential politics.

According to most political and religious scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a Protestant nation to a pluralist community that included Catholics as all citizens. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic - in over forty years - to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the Presidency ended decades, if not centuries, of religious and political tension between American Catholics and Protestants, paving a new role for Catholics in American presidential politics.

A powerful examination of the role of Catholicism in U.S. politics and in the life of Joseph R. Biden . After a dramatic election amid a raging pandemic, racial violence, economic collapse and historic national divisions that have threatened our democracy, Joe Biden succeeds Donald Trump as the 46th President of the United States. For Catholics, this is a momentous occasion in US public life, as he is the second Catholic to be elected to the nation's highest office, joining John Fitzgerald Kennedy. In 2021, Joe Biden becomes president in a very different situation than Kennedy's America. Today, Catholics play a much broader and more visible role in the public life of our country, and the triangle of relations between the White House, the Vatican, and the US Catholic Church is an essential dimension for understanding the political and religious urgency of this moment in our history. In this ground-breaking book, historian and theologian Dr. Massimo Faggioli provides an insightful overview of Catholicism in US politics, and its place as an anchor in the life of the man elected to lead the country at a decisive crossroads, an unprecedented moment in US history.

Kayleigh McEnany describes her path to the White House podium, bringing the reader behind the scenes in the world’s most powerful building and illuminating how faith got her through. If you would have told me that in the year 2020 I would stand at the White House podium and communicate with the American people as COVID-19 ravaged the globe and violent protests beset the nation, I would have told you that you were crazy. But Jesus Christ had this very plan for my life. From White House intern to White House press secretary, from production assistant to national television host, from Catholic all-girls high school to Harvard Law School, God has guided my path through uncharted territory. In For Such a Time as This, I will chronicle my journey to the White House and offer never-before-told anecdotes about what really happened within the Trump administration. You will experience some of the most high stakes moments in the West Wing right alongside me as I reveal how faith got me through.

The 1960 presidential election, won ultimately by John F. Kennedy, was one of the closest and most contentious in American history. The country had never elected a Roman Catholic president, and the last time a Catholic had been nominated--New York Governor Al Smith in 1928--he was routed in the general election. From the outset, Kennedy saw the religion issue as the single most important obstacle on his road to the White House. He was acutely aware of, and deeply frustrated by, the possibility that his personal religious beliefs could keep him out of the White House. In The Making of a Catholic President, Shaun Casey tells the fascinating story of how the Kennedy campaign transformed the "religion question" from a liability into an asset, making him the first (and still only) Catholic president. Drawing on extensive archival research, including many never-before-seen documents, Casey takes us inside the campaign to show Kennedy's chief advisors--Ted Sorensen, John Kenneth Galbraith, Archibald Cox--grappling with the staunch opposition to the candidate's Catholicism. Casey also reveals, for the first time, many of the Nixon campaign's efforts to tap in to anti-Catholic sentiment, with the aid of Billy Graham and the National Association of Evangelicals, among others. The alliance between conservative Protestants and the Nixon campaign, he shows, laid the groundwork for the rise of the Religious Right. This book will shed light on one of the most talked-about elections in American history, as well as on the vexed relationship between religion and politics more generally. With clear relevance to our own political situation--where politicians' religious beliefs seem more important and more volatile than ever--The Making of a Catholic President offers rare insights into one of the most extraordinary presidential campaigns in American history.

How did we go from John F. Kennedy declaring that religion should play no role in the elections to Bush saying, "I believe that God wants me to be president"? Historian Randall Balmer takes us on a tour of presidential religiosity in the last half of the twentieth century—from Kennedy's 1960 speech that proposed an almost absolute wall between American political and religious life to the soft religiosity of Lyndon B. Johnson's Great Society; from Richard Nixon's manipulation of religion to fit his own needs to Gerald Ford's quiet stoicism; from Jimmy Carter's introduction of evangelicalism into the mainstream to Ronald Reagan's co-option of the same group; from Bill Clinton's covert way of turning religion into a non-issue to George W. Bush's overt Christian messages, Balmer reveals the role religion has played in the personal and political lives of these American presidents. Americans were once content to disregard religion as a criterion for voting, as in most of the modern presidential elections before Jimmy Carter.But today's voters have come to expect candidates to fully disclose their religious views and to deeply illustrate their personal relationship to the Almighty. God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the twentieth century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.

According to author and radio personality Hewitt, Mitt Romney-billionaire venture capitalist, consummate family man, gifted and media-savvy politician-would be unstoppable in the coming presidential race were it not for one niggling line on his resumé: he's a Mormon. Hewitt attempts to refute the claim that no Mormon could get elected President (along with any other claim that might be made against Romney) while analyzing the former Massachusetts governor's biography and burnishing his conservative and leadership credentials. Hewitt is an agreeable writer, wise enough to take detours (such as an edifying primer on Mormon history and thought) that stave off tedium. He spends far more time extolling Romney than excoriating his Republican and Democratic opponents.